By SteveP, on April 8th, 2010%
Continuing . . .
Below are the points seem to cause some confusion and may need the most work in framing a detailed reconciliation. Here I sketch of where I think these pivot points lie. I’ll start where I feel there is little tension between science and our religion and that the hermeneutics of each seems not to pose any major difficulties in providing narratives that are comfortable lying side by side. Continue reading The implications of evolution for key LDS Doctrines: My SMPT paper part III
By SteveP, on April 5th, 2010%
The relationship between Science and Theology
I begin with a controversial claim from Haught,
“For its part, theology can become reputable in an age of science only if it abandons any attempt to provide information of a scientific sort. It must allow that the Bible and other religious teaching cannot add anything to our store of scientific knowledge. However, scientists for their part must concede that evolutionary theory, or any other set of scientific ideas, cannot provide answers to religious or theological questions either.”
Continue reading The implications of evolution for key LDS Doctrines: My SMPT paper part II
By peckhive, on March 29th, 2010%
So during the last month because of trips to Indonesia and Senegal and the SMPT conference, I’ve been rather inactive on my blog. Time to repent. The following is the text from my SMPT paper. It will be posted in four parts.
Just this week, researchers reported the results of the DNA analysis of a 40,000 year old finger fragment. It was a previously unknown species of human. It’s last common ancestor with humans and Neanderthals was over a million years ago. This forensic reconstruction and the skull going around are from Homo erectus, a hominin that lived about 1.5 million years ago. Our last common ancestor with the Neanderthals was about a half million years ago. Do such things have implications for Mormon Theology? Continue reading The implications of evolution for key LDS Doctrines: My SMPT paper part I
By peckhive, on March 10th, 2010%
Here to whet your appetite are the first few paragraphs of my Dialogue article in the Spring 43 (1) issue called “Crawling Out of the Primordial Soup: A Step toward the Emergence of an LDS Theology Compatible with Organic Evolution.” If you want to read the rest, pick up the new issue! In this paper I try to take a stab at identifying the tensions that appear as one tries to reconcile LDS theology and Darwinian evolution and gesture toward some possible solutions to these quandaries. Also, I will speaking at the SMPT Conference on March 26 on “The Implications of Evolution and Consciousness for Key LDS Doctrines.”
From Peck (2010):
Wesley J. Wildman, a liberal evangelical Christian, contributed this issue’s sermon as part of the ongoing “From the Pulpit” series. Provocatively titled “Narnia’s Aslan, Earth’s Darwin, and Heaven’s God” (see pp. 210–17), it details some of the waste and brutality of natural selection that are inevitable accompaniments of evolution. “Surely such a loving, personal Deity would have created in another way,” he queries, “a way that involved less trial and error, fewer false starts, fewer mindless species extinctions, fewer pointless cruelties, and less reliance on predation to sort out the fit from the unfit” (214). In conclusion, he poses the far-from-rhetorical question: “What sort of God could, would, and did create the world through evolution?” (217). He shows that evolution has striking implications for theology—including LDS theology, I would add. Continue reading A peek at my paper attempting to reconcile evolution and LDS theology
By peckhive, on October 26th, 2009%
Last week by some convergence of irony and slapstick naivety the Wheatley Institute at BYU brought Michael Behe to their symposium “Responding to the The New Atheism.” Here’s the write-up in the Studies & Doctrine section of Mormon Times. Why did they report on the only talk not worth hearing?
This is ironic because few people have done more to indirectly support the new atheism than Michael Behe. Continue reading BYU Wheatley Institute brings in “Intelligent Design” expert to combat New Atheism—Alas
By peckhive, on July 18th, 2009%
Continuing my Summer break I offer this:
I keep hearing that fossils came from some other creations out there in the far reaches of space–that our Earth is a conglomerate of the remnants of these previous creations. My kids have actually heard this in seminary. Apparently the story goes something like this: God made lots of worlds though special acts of creation. Then to make this Earth he took all these other creations and put them together into this one. This story is nice because it explains why we have fossils millions of years old on a earth that is just a few thousand years old. It answers the age old question, “How do we get rid of Godless evolution.” So dinosaurs lived in these extra solar planets which furnished the material for this earth. The great thing about armchair speculation like this is that you don’t have to deal with any messy things like data and evidence. Continue reading Explaining Fossils (reprise): Many worlds smashed together to make this one
By peckhive, on June 25th, 2009%
The LDS movement was founded on a premise that the Bible is neither complete nor inerrant. As LDS Apostle James E. Talmage wrote, “The opening chapters of Genesis, and scriptures related thereto, were never intended as a textbook of geology, archaeology, earth-science, or man-science.” Further, Mormonism, from its founding, has traditionally seen God as working within the realm of natural law. As LDS Apostle Parley P. Pratt wrote, “Among the popular errors of modern times, an opinion prevails that miracles are events which transpire contrary to the laws of nature, that they are effects without a cause. If such is the fact, then, there never has been a miracle, and there never will be one.” This notion immediately suggests a truce in the age-old “war” between science and religion: God works within, rather than without, the realm of natural law. Continue reading Creationism, Postmodernism, and Mormonism — A Guest Post by David H. Bailey!
By peckhive, on May 25th, 2009%
Most of us have watched at least one episode of the “Who Wants to be a Millionaire?” show. The rules of the show specify that the subject be allowed to take as much time as he/she wishes to ponder his answer, may consult one of his/her “lifelines” if desired, and may even think out loud on the camera. But no response is considered official until the subject answers in the affirmative to the moderator’s question “Is that your final answer?”. After that, there is no going back. Continue reading “Is That Your Final Answer?” Guest Post by David Bailey!
By peckhive, on May 17th, 2009%
To command that the very professors of astronomy themselves see to the refutation of their own observations and proofs as mere fallacies and sophisms is to enjoin something that lies beyond any possibility of accomplishment. For this would amount to commanding that they must not see what they see and must not understand what they know, and that in searching they must find the opposite of what they actually encounter. Before this could be done they would have to be taught how to make one mental faculty command another, and the inferior powers the superior, so that the imagination and the will might be forced to believe the opposite of what the intellect understands. I am referring at all times to merely physical propositions, and not to supernatural things which are matters of faith….
Galileo’s Letter to the Church (1632)
Conflict between science and religion runs deep. Continue reading Galileo says, “You go scientists!”
By peckhive, on April 9th, 2009%
I’d like to welcome my guest today at the Mormon Organon studio: Henri Bergson. As many of you know Henri died in 1941 but the indefatigable Frenchman will not stay down and has agreed to be my guest today, channeled trough the help of the Psychic Channel Medium “Hectaba”
Continue reading Interview with dead Henri Bergson: Part IV (and last)
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