So here is the whole thing. I sent his off for review last week and had restructured it so completely that posting in the sensible pieces based on what went before was impossible. So this is the whole shebang. When you run across sections you have read before you can just skim and move on. This is very long for a post. Sorry.
For those who don’t want to read this long, long paper in a nutshell the argument is:
A) Life has evolved in a completely Darwinian fashion.
B) Even so their are strategies that evolution has stumbled upon over and over like the move to individuality and sociality which produces more individuation at higher levels. Other’s include the emergence of life imbedded in a context, changes the design space upon which it rests through influencing and restructuring that space in a constant back and forth between life and that design space. The result in genuine novelty.
C) Bergson, a French philosopher of the early 20th century, noticed that there were creative tendencies in evolution that life uses again and again despite the non-teleological direction of evolutionary change.
D) This has implications for theology:
1. The creation is ongoing.
2. That the creation is unique, unpredicted, and surprising and worthy of preservation and protection. Life is not a set of predefined necessary forms.
3. That emergence means that the universe is open ended and that surprises await in what evolves.
For: What Is Life? Theology, Science, and Philosophy Conference
Krakow, Poland June 2011
Biology has something relevant to say to theology and visa-versa (Cunningham 2010), and as a biologist I would like to hone in on some aspects of life that may gesture to perspectives that cross disciplinary lines. In particular I would like to draw on the work of Henri Bergson, long ignored in biology. However, he is growing in relevance as problems in understanding what life is and how it enfolds in an emergent universe become more pressing and more perplexing. Continue reading